從「氣」概念論《左傳》與《國語》之思想史意義

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Title:	從「氣」概念論《左傳》與《國語》之思想史意義
Other Titles:	Field, time and space and the body of the dialogue-from the selection of Guo Xiang's self-cultivation environment to explore the ideological outlook dialogue-from the selection of Guo Xiang's self-cultivation environment to explore the ideological outlook
Authors:	吳秉勳 Wu, Ping-Hsun
Contributors:	東海大學文學院
Keywords:	氣、左傳、國語、思想史、老子、孔子
Date:	2011-07
Issue Date:	2013-03-20T09:01:04Z (UTC)
Publisher:	台中市：東海大學
Abstract:	本文試圖利用不同以往之研究視角，突顯《左傳》與《國語》之學術地位，故特別標舉「氣」概念以審視二文獻。今日學者多推舉《左傳》與《國語》為中國「氣」思想之肇端，唯此說之所以成立，皆是從哲學概念與範疇之形成與否的角度而論，對於「氣」概念在此時期所呈現的思想價值，以及其所涉及之時代課題，皆未見清晰明確之論述。本文認為，《左傳》與《國語》可視為春秋至戰國中期左右思想之總成，二書述及「氣」概念之處亦同，其不僅對老子所言之「自然之氣」與孔子論及之「血氣」有更明確之說解，且試圖連繫二概念，使二者在宇宙生成論上各有定位。再者，二書利用「血氣」連結人類之生命本質與思維意志，並以「即時」、「持守」與「宣散」說明充實與涵養「血氣」的工夫，使其成為聯繫人類身、心之中介，此皆是二書在總結前代哲人之後的再發展，極富思想史意義。此外，雖此時期之「氣」思想，仍尚存若干留待解決的問題，然卻可合上述而同作為啟迪後代之處。職是，本文於結論處試從「氣」概念論後世哲人對《左傳》與《國語》之承繼與開創，希冀以此作為學者先進在論證其學術貢獻時的補充。 This article attempts to use different sights from the past, and show the "Zuo Zhuan" and "Guo Yu"’s academic status. So this article use Qi to compare it. Nowadays, scholars recommend "Zuo Zhuan" and "Guo Yu" for the beginning of Qi’s thoughts, the reason why it has been established and been discussed is from the philosophy’s concept and it’s range. As regards the concept of Qi, we can’t find out the elaboration and the thought value in that time is clearly or not. This article believed that "Zuo Zhuan" and "Guo Yu" may regard as the unit thoughts from Spring and Autumn Period to Mid-Warring States Period, this two books has the same conception about Qi, it’s not only had a clear and definite solution to Lao-tzu’s Qi（自然之氣，Qi from the nature）and Confucius’s Qi（血氣，Qi from the body）, but connect both of it. It made both of it be location in the Universe production theory. Furthermore, both of these use the Qi from the body connect human’s essence and thoughts, and use “instant”, “insist” and “distribute” to explain the Qi from the body, and connect the human being’s body and heart, it’s summarize the development of the philosophers, and it full a lot of meaning about the history with philosophy. In addition, it has a lot of problems need to be solved, but there are few ways can be edification the generations. In this article’s summarize, "Zuo Zhuan" and "Guo Yu" need to inherit and initiate by generations, I wish it can be supplement for the scholars, when they are demonstration their academic.
Relation:	東海大學文學院學報第52卷, p.243-264
Appears in Collections:	[文學院] 東海大學文學院學報

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