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    Please use this identifier to cite or link to this item: http://140.128.103.80:8080/handle/310901/25742


    Title: 媒介妳像:當代偶像劇符號消費之女性空間
    Other Titles: Media for Her Image:Female Space of Sign Consumptionin Contemporary Idol Drama
    Authors: 蔡佩娟
    Tsai, Pei-Chuan
    Contributors: 羅時瑋
    Lo, Shi-Wei
    建築學系
    Keywords: 符號消費;媒介形像;女性空間;偶像劇;我可能不會愛你;女性主體
    Sign consumption;Media image;Female space;Idol drama;In Time With You;Female subjectivity
    Date: 2014
    Issue Date: 2015-05-06T03:50:12Z (UTC)
    Abstract: 本研究企圖將媒介呈現的女性主體意識與空間主體做連結,以當代偶像劇《我可能不會愛你》為研究文本,視劇中女主角為研究對象,作為當代女性空間主體研究的樣本,藉由媒介文本分析中符號詮釋的導讀,分析媒介呈現的女性空間主體意識,旨在探討女性如何被媒介標籤,並以甚麼樣的符號價值顯像女性身體,企圖勾勒當代媒介呈現的女性空間主體的面貌,藉由媒介導引出的女性輪廓,提出一個當代女性空間主體現況的註解,讓性別主流的議題呈現當代現況的省思。本文將女性空間主體的論述區分為身體空間、居家空間、個人空間與活動空間四個章節。身體空間是整個文本對於身體展演的通盤縮影,其中涵蓋了穿戴與扮裝的表意身體,以及肢體與感官的身體面向;居家空間則以「家空間」為重點,個人空間則涵蓋獨立臥室與辦公空間來談;活動空間則包括食事、行動以及娛樂的面向。研究發現當代女性空間的主體意識中,呈現主、客體拉扯的現況,女性具有性別刻板印象中性別期待的藍圖,下意識地藉由扮演主流形像中的女體,來確保主體空間的安全,主、客體意識中呈現模糊且相互依存的狀態,有時還會出現反客為主的狀態,媒介也藉由營造其他角色意識與主角意識的衝突,來突顯當代女性意識的自主,但在最後又將自主形象的價值導向主流期待的範疇,在定義自主意識上,也落入了主流價值詮釋的問題。總體來說,當代女性的空間自主性頗為完整,且女性已有能力對抗環境中的阻礙並與之為舞,但在空間的性別形象上,仍導向主流期待的面貌,媒介也塑造女體認同這樣的定性空間,在一個和諧共存的前提下,自主空間的意識可被鬆動。當代的身體空間符號,具有既定的規格標準,女性在這樣大架構的標準下,追求最貼近自我的符號,並有能力轉變這些既定標準的符號意涵;生活空間的符號中,當代對於「家」空間也具有一定的概念,家成員的身份有其被定義的空間符號,但「家」空間是當代女性最不力求自主的空間,在一個和諧家庭的前提之下,自主得以鬆動,私領域的個人空間,才展現完整的,屬於自我的符號空間;活動空間的符號中,作為一個當代女性必須掌握飲食的符號,其符號隱含了低熱量控管的、有品味有素養的、以及對應於不同關係,而有不同的符號。總的來說,當代女性對於符號具有高度的敏銳意識,藉由熟練符號並運用符號的方式,呈現身體、生活與其他領域的活動空間的自主符號。
    This subject sought to link the feminist consciousness of the media with female space. And this study was the female protagonist in the contemporary idol drama In Time with You. I studied symbol interpretation in the script to analyse the female consciousness portrayed by the show, exploring how the media markets women and what symbolic value is placed on the female body. Through the female profiles presented, I sought to interpret the environment of women and reflect on the issue of gender mainstreaming from a contemporary viewpoint.This study divided the space of female consciousness into physical space, living space, personal space and activity space of four chapters. The first deals was the whole issue image of the body displayed with the ideography of clothing and appearance, as well as physical and sensory elements; the second focus the home space;the third covers an independent bedroom and work space in the office; and the activity space refers to eating, moving, and entertainment.This study found that the contemporary female environment is conflicted by the vague and interdependent relationship of host and guest. Women adhere to stereotypical gender blueprints and subconsciously play the mainstream role of women to achieve a feeling of safety, resulting in the above-described struggle, which can sometimes lead to the host consciousness being usurped by the guest consciousness. The media creates this conflict between protagonist and other roles to highlight the autonomy of contemporary women, but ultimately turns the value of autonomy into a mainstream expectation. In interpreting autonomy, and again encountered the problem of mainstream interpretation. Overall, this study found that the contemporary woman has a considerable degree of autonomy and the ability to resist environment barriers; gender image, however, still largely conforms to mainstream expectations. Awareness of autonomous space can be weakened on the premise of harmonious coexistence.Although physical symbols have fixed criteria, women are capable of changing these existing contexts as they pursue those symbols that resonate most strongly with them. There are also specific concepts associated with the home and the status of family members. However, the home is where women feel least strongly about autonomy as they place priority on a harmonious family life, which can detract from autonomy. Women are also expected to manage food-related symbols and strive for low-calorie, tasty, nutritious food; different symbols are associated with different relationships. In summary, contemporary women are highly aware of and sensitive to symbolic meaning, demonstrating symbols of autonomy through their familiarity with and utilization of symbols.
    Appears in Collections:[建築學系所] 碩士論文

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