本研究為承續了社會、心理學者的研究成果，將越籍女性配偶生活適應歷程中，心理層面之社會、文化、自我認同的變化，由空間環境的角度切入進行觀察討論。分析越籍女性配偶於婚後的生活適應歷程中，如何透過個人與建成環境間的互動來展現認同，建成環境的討論範圍則包含日常生活場域及家空間。主要採取參與式觀察及開放式結構性訪談，選取五位居於城郊地區中的鄰近社區、行動自主權較高、表達自我意識較強、多為核心家庭型態的越籍女性配偶作為研究對象。首先對於她們婚前的空間經驗與空間使用方式進行瞭解，再觀察其婚後來台後面臨各種變化時的因應之道。研究發現她們不論於日常生生活場域或家空間中，都會透過自身於空間中的行為表達出對於原鄉及移民後之主社會的雙面性認同。至於認同展現的方式，在日常生活場域的建構中，主要是透過休閒型消費空間來作為媒介。而在家空間方面，主要乃透過延續過去的空間使用慣性及價值觀、陳列對個人而言的重要之物、具有移民樣式的裝飾品或家具來展現。 This study continues the research results of society, psychological subjects about the changing course of the Vietnam female spouses’ social and cultural identity after get married . The study is focused on the connection between these female migrants’ mentality and the behavior when they approach the different environments in Taiwan. By means of five selected case study observes the Vietnam female spouses in Taiwan how to express their identity through the house and daily-life space.We choose five cases who live in the neighborhood of the outskirt of city .In addition, they also have stronger will to take action and have option to their life .And most of them have nuclear family. We adopt the way of participation ,observation and depth interview to approach them. At first, we make a comprehensive survey about their daily-life space and the behavior using their dwelling before got married. And then we compare with the condition after they got married. It seems that no matter dealing with daily-life space or the dwellings, the Vietnam female spouses perform the two-side identification both to the original and the new culture. When they involved in the daily-life space, they often make use of the commercial space to be mainly medium of expressing their identity. In other way, when they involved in the dwelling, they often express identity through display furnishing with settlement pattern, important objects to individual, or extend the living expirences in the past.
