《世說新語》呈現的魏晉園林文化

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Title:	《世說新語》呈現的魏晉園林文化
Other Titles:	Garden Culture in the Wei-jin Period: As Witnessed by Shishuo Xinyu
Authors:	王妙純 Wang, Miao-shun
Contributors:	東海大學中文系
Keywords:	《世?新語》；魏晉士族；園?文化；皇家園?；私家園?；寺觀園?
Date:	2012-07
Issue Date:	2013-03-20T09:00:15Z (UTC)
Publisher:	台中市：東海大學
Abstract:	魏晉南?朝是中國園?史上一個十分重要的發展時期，此時「皇家」、「寺觀」、「私家」三大?型園?並駕齊驅。由於魏晉時期是士族形成、發展及其到達頂點後又趨於衰?的階段，魏晉士人在政治、經濟、思想、文化、藝術等方面的特殊地位，必然會在生活的各個方面有所表現，此期興起的士族莊園正是其在居住方面的具體表現。莊園使得士族?僅有豐厚的經濟基礎，同時憑其豐富的人文素養與獨特的審美眼光，於是紛紛在自己的莊園內打造?私家園?，而成為後代文人園?之?觴。自此以後，私家園?與皇家園?分庭抗?，成為中國園?的一朵奇葩。與此同時，佛教的傳入與道教之?傳，寺觀園?也開始湧現，中國園?三大系統於焉形成。透過《世?新語》一書，即可看出此期皇家、寺觀、私家園?鼎足而三的盛況。到底魏晉園?文化有何傳承與變?之處？魏晉士人園?審美趣味究竟為何？士人又如何透過園?而展現其內心世界與??風貌呢？這?是本文探討的重點。 The Wei-jin Period was one of the most important stages in the development of Chinese gardens when royal, temple and private gardens were equally predominant. At the time, the scholar-gentleman class reached its peak in social domination and cultural excellence, possessing a unique place in politics, economy, thoughts, and arts. The rise of the manor laid a good economical foundation for the scholar-gentlemen; it also enhanced their interest in building gardens in private estates with their unique sense of aesthetics and rich cultural literacy. This heralded the beginning of the literati gardens, and, ever since then, private gardens rivaled with royal gardens. During the time, the introduction of Buddhism and the prevailing of Taoism yet made possible the emergence of a third kind, the temple gardens. As a result, the tripartite development of Chinese garden set forth. In Shishuo Xinyu, one can see royal, temple and private gardens stand out equally. This paper aims to discuss the heritage and variations of the Wei-jin garden culture as well as the scholar-gentlemen’s aesthetic sense of gardens, and at the same time exploring their inner world evinced in their garden-residence.
Relation:	東海大學中文學報第24卷, p.67-92
Appears in Collections:	[中國文學系所] 東海中文學報

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