魏源突破儒學傳統經典視野的維新思想

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Title:	魏源突破儒學傳統經典視野的維新思想
Other Titles:	Reform Idea of Wei Yuan Breaks with Traditional Vision of Confucianism
Authors:	張麗珠 Chang, Liz-Hu
Contributors:	東海大學文學院
Keywords:	援經議政，師夷制夷，《書古微》，《詩古微》、《海國圖志》
Date:	2011-07
Issue Date:	2013-03-20T09:00:47Z (UTC)
Publisher:	台中市：東海大學
Abstract:	清初經世思潮在乾嘉考據學興盛之後漸趨沉寂，中葉以降，由於日漸加據的政治、經濟與社會危機浮現檯面，突出現實改革的經世學風於嘉道間再起，龔自珍、魏源堪稱斯時之先趨代表。本文擇就編有《皇朝經世文編》，著有《聖武記》、《海國圖志》等強調治術層面之經世實學，以及《書古微》、《詩古微》等影響晚清樹立今文門戶甚鉅的魏源以為探討對象，主要著眼於魏源對晚清學術的影響力。全文採取鳥瞰魏源整體學術思想的學術史方式書寫，並試圖梳理晚清學術變遷的重要關鍵。魏源繼常州學派劉逢祿等人獨尊公羊之後，又在《詩》、《書》上尊今抑古地樹起今文大纛，攻擊《毛傳》、〈詩序〉以及馬、鄭《尚書》，其後又有邵懿辰的《禮經通論》，於是晚清今文學興盛自春秋學擴及各經而群經今文說並出。然證成今文家法、闡發經典義例並非魏源之學術旨趣，他主要是走一條發揮微言大義於實際政事的「援經議政」之路，而此一經術經世精神，更是他與晚清變法思想具有連繫的部分。是即本文所欲論述之魏源維新思想大要。 In the early Qing Dynasty, thoughts of managing state affairs began to go downhill after the prosperity of the Qian-jia Textology. However, after the middle period of the Qing Dynasty, because of an increasingly intensified crisis in politics, economics and society emerged, and a diplomatic study style emphasizing realistic reforms rose again, at which time Gong Zizhen and Wei Yuan were the pioneering representatives. This paper selects Wei Yuan as its research subject, who both wrote Collection of Memorials on Diplomacy, and researched solid diplomacy, with a focus on managing methods such as Sheng Wu Ji and Hai Guo Tu Zhi, as well as Shu Gu Wei and Shi Gu Wei, which had much influence on setting up the school of new text Confucianism. It mainly focuses on the powerful influence of Wei Yuan on scholarship in the late Qing Dynasty. This paper will present Wei Yuan's overall academic thought in the course of academic history from a bird's eye view, and will try to find key points of academic change in the late Qing Dynasty. In succession of occupying a unique position in the Gongyang School by Liu Fenglu, who is representative of the Changzhou School, Wei Yuan erected a literary flag in the chapter “Respect the Modern and Resist Ancient Times“ in The Book of Songs and The Book of History. He also made adverse comments toward Mao Zhuan and The Book of Songs, compiled by Mao Heng, as well as The Book of History, compiled by Mr. Ma and Zheng. Later on, Shao Ruichen published General Theory of the Book of Rites. The school of new text Confucianism started to flourish in the later period of the Qing Dynasty, having been seen in various scriptures since the Spring-Autumn Period and having shown its existence in doctrines that still prevail in modern times. However, Wei Yuan's academic objective was mainly to put Confucius classics into state affairs so that sublime words with deep meaning could play a role in practical matters of the state. At the same time, this spirit of managing both scholarship and state affairs was the idea connecting him with reform thoughts during the late Qing Dynasty. These are the main points of Wei Yuan’s reform thoughts that this paper will discuss.
Relation:	東海大學文學院學報第52卷, p.23-58
Appears in Collections:	[文學院] 東海大學文學院學報

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