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http://140.128.103.80:8080/handle/310901/3575
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| Title: | 基督徒老人的宗教性與寬恕之探索研究 |
| Other Titles: | A Study Examining the Relationship between Religiosity and Forgiveness of a Group of Christian Elderly in Taiwan |
| Authors: | 黃雅慧
Huang, Ya-Hui |
| Contributors: | 張利中
Chang, Li-Jung
東海大學宗教研究所 |
| Keywords: | 基督徒老人;宗教性;寬恕;上帝概念;宗教動機;寬恕認知層次;寬恕動機
Christian elderly;religiosity;forgiveness;God concepts;religious motivation;levels of forgiveness;forgiveness motivations;forgiveness attitude |
| Date: | 2006 |
| Issue Date: | 2011-04-18T01:29:27Z (UTC)
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| Abstract: | 寬恕向來是信仰的核心價值，過去的研究卻指出寬恕和個人的宗教性無關。然而，寬恕和個人健康具有顯著的關係。台灣在人口老化的結構下進入高齡社會，高齡者的健康及身心發展值得關注。過去研究提出，具有信仰的高齡者有較高的生命意義、樂觀開放的態度、身體健康且長壽、能夠坦然面對人生終點、以及高親代性等特質。寬恕和信仰可以幫助高齡者促進身體健康，因此，本研究主要目的是想透過心理學中人格特質的概念，重新來探索基督徒老人宗教性與寬恕之間關係的現況，作為日後關愛高齡者身心需求的參考。 研究方法是採用「問卷調查法」以「集體施測」的活動方式進行資料蒐集。其中宗教性是以「上帝概念」、「宗教動機」為一組宗教信念系統變項；寬恕是以「寬恕認知層次」、「寬恕動機」、「寬恕態度」為一組寬恕變項。個別測量分析後進行兩組變項的迴歸預測。研究結果發現，在宗教信念系統變項下，上帝概念中的接納形象愈高，內在動機愈強；憐憫形象愈高，外在動機愈弱。愈相信自己被上帝寬恕者，其內在動機愈強、外在動機愈弱。探索變項在本研究中與上帝概念無關。在寬恕變項中，寬恕認知第六層次之樣本具有正向寬恕態度；權宜式寬恕動機愈強，正向寬恕態度愈弱；自發式寬恕動機愈強、正向寬恕態度愈強。由宗教性變項預測寬恕變項的迴歸模式發現，1.由「上帝概念」和「宗教動機」來預測樣本是否成為「寬恕認知第六層次」的成功機率是69.2%。2. 「自發式寬恕動機」與「上帝接納形象」是負相關；與「上帝憐憫形象」和「內在動機」是正相關。3. 「寬恕態度」中「認知性寬恕」和「相信是否被上帝寬恕」為正相關；「情感性寬恕」和「上帝憐憫形象」為正相關；「行為性寬恕」和「上帝憐憫形象」為正相關。 本研究之結果在樣本取樣的限制下，雖然不能推論至全體基督徒老人，但樣本的參與確實提供我們宗教性和寬恕之間關係寶貴的資料，期許日後有更多人一起投入，建構宗教性和寬恕之間相關的研究。
Forgiveness is always the core value of faith religion. The research pointed out that the forgiveness had nothing to do with the religiosity in the past. However, forgiveness is extremely related with health. Taiwan is going to become venerable aged society under the structure of aging population. It is worthy to pay close attention to the health and body and mind expansion of the elderly. As mentioned by researches in the past, the elderly with faith have the characteristics of higher life significance, optimistic and open-minded attitude, health and longevity, and high parental generation, as that they can face the death coolly and composedly. Forgiveness and faith also provide the elderly psychological well-being. For this reason, this research mainly aims to explore the relationship between religiosity and forgiveness of a group of Christian Elderly in Taiwan through the personality concept in psychology. This research can be as reference to express solicitude for the well-being of the elderly afterwards.The data collection is therefore constructed using “Group Measurement” activities along with the “Questionnaire Method” to serve as the reference model of introducing research method. For religiousness, there are “God concepts” and “religious motivations” to be formed as one set of religious faith system variables. For forgiveness, there are “levels of forgiveness”, “forgiveness motivations”, and “forgiveness attitude” to be formed as one set of forgiveness system variables. To proceed the “regression prediction” by these two variables after measurement and analysis respectively. Finally, this research comes out some conclusions. Under the religious faith system variables, the higher “acceptance” in “God concepts”, the higher “intrinsic orientation”; the higher “benevolence”, the weaker “extrinsic orientation”; the more one believes he can be forgiven by God, the stronger “intrinsic orientation” and the weaker “extrinsic orientation”. The “quest variable” is nothing to do with “God concepts”. Under the forgiveness system variables, the samples of sixth levels of forgiveness have positive “forgiveness attitude”; the stronger “expedient forgiveness”, the weaker positive “forgiveness attitude”; the stronger “intrinsic forgiveness”, the stronger positive “forgiveness attitude”. According to the “regression model” which forecast the forgiveness variables from the religious variables, some conclusions are proposed as below,1. The successful probability for that if forecast samples can be achieved the 6th levels of forgiveness by “God concepts” and “religious motivations” is 69.2%.2. “Intrinsic forgiveness” and “God image of acceptance” has negative relation; “Intrinsic forgiveness” has positive relation with “God image of benevolence” and “intrinsic orientation”. 3. For “forgiveness attitude”, “Cognition” has positive relation with the belief that forgiven by God; “Affect” and “God image of benevolence” has positive relation; “Behavior” has positive relation with “God image of benevolence”.The result has been approved effectively with the reference model composed of forgiveness, and religiousness. The result of this study could be referred to all other related topics for further discussion eagerly. |
| Appears in Collections: | [宗教研究所] 碩士論文
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